सर्गविभागवर्णनम्
Classification of Creation: the Nine Sargas and the Streams of Beings
तस्मिन् ब्रह्मवने ऽव्यक्तो ब्रह्मा चरति सर्ववित् । अव्यक्तबीजप्रभव ईश्वरानुग्रहे स्थितः । बुद्धिस्कंधमहाशाख इन्द्रियांतरकोटरः । महाभूतप्रमाणश्च विशेषामलपल्लवः
tasmin brahmavane 'vyakto brahmā carati sarvavit | avyaktabījaprabhava īśvarānugrahe sthitaḥ | buddhiskaṃdhamahāśākha indriyāṃtarakoṭaraḥ | mahābhūtapramāṇaśca viśeṣāmalapallavaḥ
在那梵之森林中,遍知的梵天(Brahmā)以“不显”(Avyakta)之相而行。由不显之种子而生,唯依主宰(Īśvara)的恩 grace 而得安住。其干为觉知原理(buddhi),其巨枝为诸演变;其内穴为诸根(indriya)之幽微运作。其量度为五大(mahābhūta),其叶为清净之差别(viśeṣa)。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Role: teaching
It presents creation as a symbolic “tree” of tattvas—buddhi, senses, and elements—showing that the manifest world proceeds from the Unmanifest and ultimately stands by Īśvara’s grace; liberation comes by discerning Pati (Shiva) as transcending these evolutes.
By describing the cosmos as an evolute dependent on the Lord’s anugraha, it supports Linga-worship as a concrete focus for the devotee to approach Saguna Shiva, while remembering that Shiva also surpasses the unmanifest and manifest principles.
A contemplative practice of tattva-viveka (discrimination): while repeating the Panchakshara (Om Namaḥ Śivāya), meditate that buddhi, senses, and elements are branches of manifestation, and seek refuge in Shiva as Pati—the source and liberator beyond them.