मङ्गलाचरणम्, तीर्थ-परिसरः, सूतागमनम् — Invocation, Sacred Setting, and the Arrival of Sūta
विद्येश्वरं द्विसाहस्रं रौद्रं पञ्चशतायुतम् । त्रिंशत्तथा द्विसाहस्रं सार्धैकशतमीरितम्
vidyeśvaraṃ dvisāhasraṃ raudraṃ pañcaśatāyutam | triṃśattathā dvisāhasraṃ sārdhaikaśatamīritam
据说《持明自在》(Vidyeśvara)部分有二千颂;《鲁陀罗》(Raudra)部分有五万颂。同样,其余部分又宣说为三万二千颂与一百五十颂。
Suta Goswami
Shiva Form: Īśāna
Sthala Purana: A numerical colophon-like statement giving verse-counts of major portions (Vidyeśvara, Raudra, etc.), not tied to a specific sacred site narrative.
It frames the Purana as a deliberately arranged śāstra: different sections carry different emphases—devotion, worship-methods, and higher teaching—guiding the bound soul (paśu) toward Shiva (Pati) through graded instruction.
By naming the Vidyeśvara and Raudra divisions, it points readers to the portions where Saguna Shiva worship—especially Linga-upāsanā, mantra, and observances—is systematized and taught as a means to grace (anugraha).
The verse itself is an enumeration, but it implicitly directs seekers to study the Vidyeśvara/Raudra teachings where practices like Panchakshara japa (Om Namaḥ Śivāya), Tripuṇḍra (bhasma), and Rudrākṣa discipline are prescribed.