मङ्गलाचरणम्, तीर्थ-परिसरः, सूतागमनम् — Invocation, Sacred Setting, and the Arrival of Sūta
चतुस्सहस्रसंख्येयं वायवीयमनुत्तमम् । धर्मसंज्ञं पुराणं यत्तद्द्वादशसहस्रकम्
catussahasrasaṃkhyeyaṃ vāyavīyamanuttamam | dharmasaṃjñaṃ purāṇaṃ yattaddvādaśasahasrakam
此无上之《风神相应集》(Vāyavīya Saṃhitā)计为四千(偈)。而名为“法”(Dharma)的那部《往世书》,计为一万二千(偈)。
Suta Goswami
Tattva Level: pati
It establishes scriptural measure and authority: the Vāyavīya portion is praised as supreme, while “Dharma” is identified as a larger Purāṇic body—signaling that Shaiva teaching is grounded in ordered revelation (śāstra) guiding dharma toward liberation under Pati (Śiva).
By highlighting the Vāyavīya as “unsurpassed,” the text frames later teachings—often including Linga-centered devotion and disciplined worship—as authoritative means within dharma to approach Saguna Śiva and, through grace, realize the highest truth.
No specific rite is prescribed in this verse; the takeaway is adherence to śāstra-based dharma—later expressed in Shaiva practice as mantra-japa (e.g., Pañcākṣarī), Linga-pūjā, and disciplined conduct aligned with Śiva’s teaching.
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