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Shiva Purana — Vayaviya Samhita, Shloka 56

मङ्गलाचरणम्, तीर्थ-परिसरः, सूतागमनम् — Invocation, Sacred Setting, and the Arrival of Sūta

चतुस्सहस्रसंख्येयं वायवीयमनुत्तमम् । धर्मसंज्ञं पुराणं यत्तद्द्वादशसहस्रकम्

catussahasrasaṃkhyeyaṃ vāyavīyamanuttamam | dharmasaṃjñaṃ purāṇaṃ yattaddvādaśasahasrakam

此无上之《风神相应集》(Vāyavīya Saṃhitā)计为四千(偈)。而名为“法”(Dharma)的那部《往世书》,计为一万二千(偈)。

चतुः-सहस्र-संख्येयम्numbered as four thousand
चतुः-सहस्र-संख्येयम्:
विशेषण (Adjective)
TypeAdjective
Rootचतुः + सहस्र + संख्येय (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘संख्येय’ = सं + ख्या (धातु) यत्/ण्यत्-प्रत्ययान्त ‘countable/numbered’; समासः—चतुःसहस्रं संख्या यस्य/यावत् (तत्पुरुष)
वायवीयम्Vāyavīya
वायवीयम्:
विशेषण (Adjective)
TypeAdjective
Rootवायवीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
अनुत्तमम्unsurpassed
अनुत्तमम्:
विशेषण (Adjective)
TypeAdjective
Rootअनुत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; (superlative sense)
धर्म-संज्ञम्having the title ‘Dharma’
धर्म-संज्ञम्:
विशेषण (Adjective)
TypeAdjective
Rootधर्म + संज्ञा (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समासः—धर्म इति संज्ञा यस्य (नामधेय-तत्पुरुष)
पुराणम्Purāṇa
पुराणम्:
विशेष्य (Head noun)
TypeNoun
Rootपुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
यत्which
यत्:
सम्बन्ध (Relative reference)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सम्बन्धसूचक-सर्वनाम (relative pronoun)
तत्that
तत्:
सम्बन्ध (Correlative reference)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; निर्देश-सर्वनाम (demonstrative)
द्वादश-सहस्रकम्(amounting to) twelve thousand
द्वादश-सहस्रकम्:
विशेष्य (Predicate/measure)
TypeNoun
Rootद्वादश + सहस्रक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; द्विगु-समासः—द्वादश सहस्राणि (twelve thousand)

Suta Goswami

Tattva Level: pati

S
Shiva

FAQs

It establishes scriptural measure and authority: the Vāyavīya portion is praised as supreme, while “Dharma” is identified as a larger Purāṇic body—signaling that Shaiva teaching is grounded in ordered revelation (śāstra) guiding dharma toward liberation under Pati (Śiva).

By highlighting the Vāyavīya as “unsurpassed,” the text frames later teachings—often including Linga-centered devotion and disciplined worship—as authoritative means within dharma to approach Saguna Śiva and, through grace, realize the highest truth.

No specific rite is prescribed in this verse; the takeaway is adherence to śāstra-based dharma—later expressed in Shaiva practice as mantra-japa (e.g., Pañcākṣarī), Linga-pūjā, and disciplined conduct aligned with Śiva’s teaching.

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