मङ्गलाचरणम्, तीर्थ-परिसरः, सूतागमनम् — Invocation, Sacred Setting, and the Arrival of Sūta
रौद्रकादशकाख्यं यत्कैलासं षट्सहस्रकम् । शतरुद्रं त्रिसाहस्रं कोटिरुद्रं ततः परम्
raudrakādaśakākhyaṃ yatkailāsaṃ ṣaṭsahasrakam | śatarudraṃ trisāhasraṃ koṭirudraṃ tataḥ param
名为“罗陀罗·迦陀沙迦(Raudra-kādaśaka)”的那一段,即为“凯拉萨”部分,共六千偈。“百罗陀罗(Śatarudra)”部分为三千偈;其后更有“亿罗陀罗(Kōṭirudra)”部分。
Suta Goswami
Shiva Form: Rudra
Type: rudram
Offering: dhupa
It highlights how the Purana is deliberately organized into graded sections, guiding the seeker from devotional praise of Rudra toward deeper Shaiva understanding—ultimately orienting the mind to Pati (Shiva) as the supreme refuge.
By naming major sections like Kailasha, Shatarudra, and Kotirudra, it points readers to bodies of teaching where Saguna Shiva is praised and approached through scripture, pilgrimage themes, and forms of Rudra—supporting Linga-centered devotion and reverence for Shiva’s manifest aspects.
The verse itself is classificatory, but the implied takeaway is disciplined svādhyāya (scriptural recitation/reading) of Shiva-focused sections, ideally accompanied by Panchakshara japa ("Om Namaḥ Śivāya") as a Shaiva Siddhanta-aligned daily practice.