दिव्यरथारोहणम् — Śiva’s Ascent on the Divine Chariot
Pre-battle Portents
केशो विगतवासश्च महाकेशो महाज्वरः । सोमवल्लीसवर्णश्च सोमदस्सनकस्तथा
keśo vigatavāsaśca mahākeśo mahājvaraḥ | somavallīsavarṇaśca somadassanakastathā
他是凯沙(Keśa)——以圣洁发绺而光耀者;他是离衣者(Vigatavāsa)——超脱世间覆蔽与执著者。他是大凯沙(Mahākeśa)——具广大雄伟之纠结发髻者;他是大热(Mahājvara)——既燃起亦息灭轮回(saṃsāra)灼痛者。他色如苏摩藤;他是赐苏摩者(Soma-da)——以甘露般恩泽施与;他亦是萨那迦(Sanaka)——常住青春、如圣仙之主。
Suta Goswami (narrating the Shiva Purana’s account to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Mahādeva
Mantra: केशो विगतवासश्च महाकेशो महाज्वरः । सोमवल्लीसवर्णश्च सोमदस्सनकस्तथा
Type: stotra
Role: liberating
The verse presents Shiva’s names as contemplative gateways: His ascetic transcendence (Vigatavāsa), His cosmic power (Mahākeśa), and His capacity to both manifest and dissolve suffering (Mahājvara), culminating in grace as nectar (Somada).
These epithets support Saguna-upāsanā: devotees worship the Linga while meditating on Shiva’s attributes—ascetic sovereignty, cosmic heat, and compassion—so the mind becomes steady and receptive to His anugraha (liberating grace).
A practical takeaway is nāma-japa: chant these Shiva-nāmas (or the Pañcākṣarī, “Om Namaḥ Śivāya”) while visualizing Shiva with matted locks and cool Soma-like radiance, praying for the burning of afflictions (jvara) to be pacified by His grace.