Shiva Purana — Rudra Samhita, Shloka 22
शिवस्तुतिवर्णनम् (Śiva-stuti-varṇanam) — “Description of Hymns in Praise of Śiva”
विश्वदेवमनाद्यंतं षट्त्रिंशत्कमनीश्वरम् । प्रवर्तकं च सर्वेषां त्वां नमामि च सर्वतः
viśvadevamanādyaṃtaṃ ṣaṭtriṃśatkamanīśvaram | pravartakaṃ ca sarveṣāṃ tvāṃ namāmi ca sarvataḥ
我顶礼于您——宇宙之神——无始无终；您显现为三十六种真理（tattva）之群，而自身无有更高的主宰。您是万有的推动者与发起者；我从四方、以一切方式向您奉上恭敬礼拜。
Suta Goswami (narrating the hymn of praise in the Yuddha Khanda context)
Tattva Level: pati
Shiva Form: Īśāna
Significance: This verse explicitly aligns with the Siddhānta map of reality: Śiva as the transcendent Lord of the 36 tattvas. Pilgrimage here is primarily doctrinal—recognizing the Lord as tattva-adhīśa loosens identification with lower tattvas (pāśa).
Mantra: विश्वदेवमनाद्यंतं षट्त्रिंशत्कमनीश्वरम् । प्रवर्तकं च सर्वेषां त्वां नमामि च सर्वतः
Type: stotra
Role: creative
Cosmic Event: kalpa-level cosmogenesis implied by ‘pravartaka’ (impeller of all) and tattva-manifestation
FAQs
The verse affirms Shiva as Pati—the supreme Lord who is beginningless and endless—while also being the source and governor of the entire field of existence (the tattvas). Devotion here matures into insight: all movement in life is ultimately impelled by Shiva, so surrender leads toward liberation.
Calling Shiva the universal God and the initiator of all supports Saguna worship (Linga, form, mantra) as a direct approach to the same reality that is beyond beginning and end. The Linga symbolizes that limitless Shiva who pervades all directions (sarvataḥ).
A practical takeaway is directional, all-pervading remembrance of Shiva—repeating the Panchakshara (Om Namaḥ Śivāya) with full surrender—paired with simple Shaiva observances like applying Tripundra (bhasma) and offering salutations in all directions, recognizing Shiva as the inner initiator.