Shiva Purana — Rudra Samhita, Shloka 4
गजासुरतपः–देवलोकक्षोभः
Gajāsura’s Austerities and the Disturbance of the Worlds
स तद्वैरमनुस्मृत्य तपोर्थं गतवान्वने । समुद्दिश्य विधिं प्रीत्या तताप परमं तपः
sa tadvairamanusmṛtya taporthaṃ gatavānvane | samuddiśya vidhiṃ prītyā tatāpa paramaṃ tapaḥ
忆起那仇怨，他为修苦行而入林；又以爱敬之心，依所规定之仪轨（vidhi）如法启请，行最上之苦行（tapas），一心指向神圣法则及其圆满。
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Forest-tapas motif anticipates a boon-seeking arc; in many Śaiva sthala narratives, such tapas leads to a theophany (darśana) and a subsequent establishment of liṅga/kshetra, though not specified here.
Significance: Highlights tapas with ‘vidhi’ (right ordinance) as a powerful but morally ambivalent tool: without right intention it deepens bondage; with surrender it becomes a path to grace.
FAQs
It shows that even intense worldly emotions like enmity can be redirected into disciplined tapas when aligned with dharma and performed with devotion—making the heart fit for Shiva’s grace and inner purification.
The emphasis on “vidhi” (proper ordinance) and “prītyā” (loving devotion) reflects Saguna Shiva worship: approaching Shiva through prescribed rites—often centered on the Linga—while cultivating devotion that transforms the motive from conflict to surrender.
The verse points to tapas performed according to right procedure (vidhi) with devotion—practically expressed as daily japa (especially the Panchakshara, Om Namaḥ Śivāya), simple forest-like restraint (sense-control), and Shiva-puja done with purity and steadiness.