मृत्युञ्जय-विद्या-प्रादुर्भावः
The Manifestation/Transmission of the Mṛtyuñjaya Vidyā
उद्यदानंदसंदोह रोमांचाचितविग्रहः । प्रणनाम मुदा शंभुमंभो जनयनो द्विजः
udyadānaṃdasaṃdoha romāṃcācitavigrahaḥ | praṇanāma mudā śaṃbhumaṃbho janayano dvijaḥ
喜乐之潮涌起翻腾,他全身战栗、汗毛竖立;那位两次生的圣者——由水而生者——欢喜地向商布(主湿婆)顶礼。
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Type: stotra
It depicts the classical Shaiva sign of mature bhakti—inner bliss overflowing into the body as romāñca—culminating in humble pranāma to Śambhu, indicating surrender that invites Śiva’s grace (anugraha).
Though the Liṅga is not explicitly named here, the act of joyful prostration before Śambhu reflects Saguna-upāsanā: devotion to Śiva as the auspicious Lord who is approached through reverence, pūjā, and surrender—central to Shiva Purana worship practice.
The takeaway is bhakti-centered upāsanā: offer pranāma with single-pointed mind, and support it with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) to cultivate the same inner ānanda and devotional absorption.