त्रिपुरमोहनम्
Tripuramohana — “The Delusion/Enchanting of Tripura”
नारदोपि तथारूपो यथा मायी तथैव सः । तथापि विकृतो नाभूत्परमेशादनुग्रहात्
nāradopi tathārūpo yathā māyī tathaiva saḥ | tathāpi vikṛto nābhūtparameśādanugrahāt
纳罗陀也呈现出同样的形相,如同那位施展幻力者一般;然而因至上主帕拉梅湿伐罗的恩典,他并未被扭曲或迷惑。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Role: liberating
The verse highlights Shaiva Siddhanta’s emphasis on anugraha (Shiva’s grace): even when one encounters or adopts conditions shaped by māyā, true distortion (vikṛti) is averted through Parameśvara’s protection.
Worship of Saguna Shiva—especially in the Linga as the accessible form of Parameśvara—centers on seeking His anugraha. This verse frames Shiva not merely as a cosmic power but as the gracious Lord who safeguards devotees from māyic delusion.
A practical takeaway is grace-oriented japa and remembrance—especially Panchākṣarī mantra japa ("Om Namaḥ Śivāya")—as a devotional discipline to remain steady amid māyā, supported by Shiva’s anugraha.