शुक्रोत्पत्तिः तथा महेश्वरदर्शनम् (Śukra’s Emergence and the Vision of Maheśvara)
दिव्येनामृतवर्षेण सोऽभिषिक्तः कपर्दिना । तुष्टेन मोचितं तस्माच्छूलाग्रादवरोपितः
divyenāmṛtavarṣeṇa so'bhiṣiktaḥ kapardinā | tuṣṭena mocitaṃ tasmācchūlāgrādavaropitaḥ
随后,卡帕尔丁(主湿婆)降下神圣甘露之雨,为他行灌顶。湿婆心悦,遂将他释放,并从三叉戟尖端带他 내려。
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
Jyotirlinga: Vaidyanātha
Sthala Purana: Vaidyanātha is famed as the healing, nectar-bestowing Śiva; the ‘amṛta’ motif here (divine nectar-rain) resonates with Śiva as bhaiṣajya-guru who restores life-force and removes affliction and fear.
Significance: Healing, relief from suffering, and restoration of vitality; grace that ‘brings down’ the bound being from peril (symbolized by the trident-tip).
Type: stotra
Role: liberating
Offering: dhupa
It highlights Śiva’s anugraha (saving grace): even when a being is held at the trident’s tip—symbolizing the soul bound by pāśa—Śiva can anoint with amṛta (divine life) and restore the devotee, indicating liberation arises by the Lord’s compassionate will.
Kapardin is a clear Saguna form of Śiva—personal, responsive, and compassionate. The verse supports devotional worship (bhakti) to Śiva as the bestower of amṛta-like grace, which Linga worship ritually embodies through abhiṣeka (consecratory bathing) and surrender.
Abhiṣeka-bhāva: perform Linga-abhiṣeka with water/milk while mentally invoking amṛta (purifying grace), and repeat the Pañcākṣarī “Om Namaḥ Śivāya,” contemplating release from bondage (pāśa) into Śiva’s protection (anugraha).