Shiva Purana — Rudra Samhita, Shloka 40
शुक्रस्य जठरस्थत्वं तथा मृत्युशमनी-विद्या (Śukra in Śiva’s belly and the death-subduing vidyā)
आश्चर्यरूपे प्रमथेश्वराणां तस्मिंस्तथा वर्तति युद्धयज्ञे । अमर्षितो भार्गवकर्म दृष्ट्वा शिलादपुत्रोऽभ्यगमन्महेशम्
āścaryarūpe pramatheśvarāṇāṃ tasmiṃstathā vartati yuddhayajñe | amarṣito bhārgavakarma dṛṣṭvā śilādaputro'bhyagamanmaheśam
当那场由众伽那之主统御的战斗祭祀以奇妙之相进行之时，尸罗陀之子难提见到婆伽婆（帕罗修罗摩）所作之事，怒火炽然，径直前往大天摩诃提婆。
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Mahādeva
FAQs
The verse frames the conflict as a yuddhayajña—an outer battle reflecting an inner sacrificial arena—where the devotee (Nandin) turns from reactive anger toward refuge in Pati, Mahādeva. In Shaiva Siddhanta terms, the right response to disturbance is to seek the Lord’s guidance so karma is purified and aligned with dharma.
Nandin’s immediate approach to Mahādeva illustrates Saguna-upāsanā: devotion to the personal Lord who actively protects and directs His devotees. It mirrors how a Linga-worshipper, facing agitation, re-centers the mind by surrendering the situation at Śiva’s feet rather than acting from ego-driven impulse.
The takeaway is to transform anger into offering: silently repeat the Panchākṣarī mantra “Om Namaḥ Śivāya,” apply Tripuṇḍra (bhasma) as a reminder of impermanence, and mentally place the conflict into Śiva’s hands before speaking or acting.