शुक्रस्य जठरस्थत्वं तथा मृत्युशमनी-विद्या (Śukra in Śiva’s belly and the death-subduing vidyā)
विधेयं शंकरात्प्राप्ता तद्गुणान् प्रति योजये । तद्रणे मर्दितान्वीरः प्रमथैश्शंकरानुगैः
vidheyaṃ śaṃkarātprāptā tadguṇān prati yojaye | tadraṇe marditānvīraḥ pramathaiśśaṃkarānugaiḥ
既已领受商羯罗(Śaṅkara)之命,我今当依其德性与圣意而行。在那场战斗中,那位勇士被普罗摩他(Pramatha)——商羯罗的虔诚侍从——所碾压击溃。
Suta Goswami (narrating the battle account to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Rudra
It highlights śaraṇāgati (surrender): action becomes spiritually aligned when performed as Śiva’s command, reflecting devotion to Pati (Śiva) and the devotee’s willingness to act according to His guṇas and intent.
The verse emphasizes Saguna Śiva as the living Lord who commands and protects through His gaṇas; Linga-worship similarly trains the devotee to align thought and action with Śiva’s will rather than ego-driven effort.
A practical takeaway is to begin worship with sankalpa and japa of the Pañcākṣarī (“Om Namaḥ Śivāya”), offering one’s actions to Śiva; this cultivates obedience to dharma and inner surrender, like acting under Śaṅkara’s command.