Shiva Purana — Rudra Samhita, Shloka 19
हिरण्यनेत्रस्य तपः — Hiraṇyanetra’s Austerity and the Boon
श्रुत्वा तदेतद्वचनं मुनीश विधातुराशु प्रणिपत्य भक्त्या । लोकेश्वरं हाटकनेत्रपुत्रः स्नाय्वस्थिशेषस्तु तमाह देवम्
śrutvā tadetadvacanaṃ munīśa vidhāturāśu praṇipatya bhaktyā | lokeśvaraṃ hāṭakanetraputraḥ snāyvasthiśeṣastu tamāha devam
噢，诸牟尼中最胜者，听闻造化之主梵天此言后，哈塔卡涅特罗之子——只余筋骨之躯——立刻以虔敬俯伏顶礼，继而对那位天神、诸世界之主开口说道。
Suta Goswami (narrating to the sages of Naimisharanya)
Tattva Level: pashu
Shiva Form: Mahādeva
Role: nurturing
FAQs
The verse highlights śaraṇāgati (surrender): even one reduced to extreme weakness turns to the Lokēśvara through bhakti, implying that grace, not mere strength, becomes the decisive spiritual force.
By addressing Shiva as “Lord of the worlds” and approaching him through devoted prostration, the verse reflects Saguna-upāsanā—personal worship where the devotee seeks refuge in Shiva’s compassionate lordship, often expressed in Purāṇic practice through Linga worship.
The immediate takeaway is bhakti with praṇipāta (full prostration) as a daily act of humility; paired with Shaiva practice, it naturally aligns with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and worship with vibhūti (Tripuṇḍra) as expressions of surrender.