शिवस्य सैन्यप्रयाणम् तथा गणपतिनामावलिः (Śiva’s Mobilization for War and the Catalogue of Gaṇa Commanders)
महावीरं च सौरं च कालकालं महानलम् । महेश्वरास्त्रं याम्यं च दंडं संमोहनं तथा
mahāvīraṃ ca sauraṃ ca kālakālaṃ mahānalam | maheśvarāstraṃ yāmyaṃ ca daṃḍaṃ saṃmohanaṃ tathā
随后他施展了威猛的摩诃毗罗神兵与娑乌罗(太阳)神兵,又放出迦罗迦罗——“死之死者”——以及炽燃的摩诃那罗;并且动用了摩醯湿伐罗之武、阎摩之武(阎弥耶)、惩罚之杖(檀陀)以及迷惑之器(三摩摩诃那)。
Suta Goswami (narrating the battle account to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Kālāntaka
The verse lists astric powers culminating in the Maheśvara-astra, pointing to the Shaiva teaching that all cosmic forces—sun, fire, death/time, punishment, and even delusion—operate under the sovereignty of Pati (Lord Śiva), who alone can restrain bondage and restore order.
These named weapons symbolize Saguna Śiva’s active lordship in the world: the same Maheśvara who is worshipped as the Liṅga manifests protective and corrective powers to subdue adharma, demonstrating that Liṅga-worship is not merely symbolic but devotion to the living governor of all śaktis.
A practical takeaway is japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with Tripuṇḍra-bhasma and Rudrākṣa, meditating on Śiva as Kāla-kāla (the One who transcends time and fear), thereby overcoming inner saṃmoha (delusion).