शङ्खचूडकस्य राज्याभिषेकः तथा शक्रपुरीं प्रति प्रस्थानम् | Śaṅkhacūḍa’s Coronation and March toward Indra’s City
वृत्तांतं कथयामास शंखचूडकृतं तदा । देवकष्टसमाख्यानं पुरो विष्णोः परात्मनः
vṛttāṃtaṃ kathayāmāsa śaṃkhacūḍakṛtaṃ tadā | devakaṣṭasamākhyānaṃ puro viṣṇoḥ parātmanaḥ
随后,他在毗湿奴——至上之我(Paramātman)——面前,叙述商卡楚达(Śaṅkhacūḍa)所作所为,并详尽陈明天众所受的困厄与苦难。
Sūta Gosvāmi (narrating to the sages at Naimiṣāraṇya; reporting the episode within the Yuddhakhaṇḍa narrative)
Tattva Level: pasha
Shiva Form: Paśupatinātha
It highlights dharma under siege: the devas’ suffering is formally presented before a divine authority, implying that cosmic order is restored not by egoic force but by rightful appeal to the Supreme and to dharmic governance—ultimately fulfilled through Śiva’s higher oversight in the Yuddhakhaṇḍa.
Though Viṣṇu is named here as “Parātmā,” the Yuddhakhaṇḍa frames divine functions as coordinated under the supreme Lordship of Śiva; for devotees, it reinforces Saguna worship—approaching the Divine with a clear account, surrender, and prayer—an attitude central to Linga-bhakti.
The takeaway is śaraṇāgati (surrender) and truthful confession of one’s plight before the Divine; in practice, devotees may pair this with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) while offering water and bilva to the Liṅga, seeking protection of dharma.