विष्णुचेष्टितवर्णनम् / Account of Viṣṇu’s Stratagem and Its Aftermath
सनत्कुमार उवाच । इत्युक्त्वा तास्ततो देव्योंतर्हिता अभवन्मुने । रुद्रविष्णुविधीनां हि शक्तयस्त्रिगुणात्मिकाः
sanatkumāra uvāca | ityuktvā tāstato devyoṃtarhitā abhavanmune | rudraviṣṇuvidhīnāṃ hi śaktayastriguṇātmikāḥ
萨那特库玛罗说道:“如是言毕,噢圣者,那些女神便隐没不现。因为鲁陀罗(湿婆)、毗湿奴与维提(梵天)之诸力(śakti),实由三德(guṇa)所成。”
Sanatkumara
Tattva Level: pasha
Shiva Form: Īśāna
Role: teaching
It distinguishes the Supreme Lord (Rudra as Pati) from the operational divine energies (śaktis) that function through the three guṇas; spiritual progress involves recognizing guṇa-bound activity and turning the mind toward Shiva who grants liberation beyond prakṛti.
Linga/Saguna worship supports the devotee within the guṇas—purifying tamas and rajas and stabilizing sattva—so the mind can approach Rudra with devotion; the verse frames divine manifestations and powers as guṇa-based while Shiva remains the liberating Lord.
A practical takeaway is guṇa-purification through Shiva-upāsanā: japa of the Pañcākṣarī ("Om Namaḥ Śivāya"), wearing rudrākṣa, and applying tripuṇḍra (bhasma) to steady the mind in sattva and reduce rajas-tamas.