जलंधरयुद्धे मायाप्रयोगः — Jalandhara’s Māyā in the Battle with Śiva
वृषस्तेन प्रहारेण परवृत्तो रणांगणात् । रुद्रेण कृश्यमाणोऽपि न तस्थौ रणभूमिषु
vṛṣastena prahāreṇa paravṛtto raṇāṃgaṇāt | rudreṇa kṛśyamāṇo'pi na tasthau raṇabhūmiṣu
因那一击落在神牛(Vṛṣa)之上,他便从战场退却;即使被鲁陀罗不断削弱,他也无法在战地任何一处站稳脚跟。
Suta Goswami
Tattva Level: pashu
Shiva Form: Rudra
It portrays the inevitability of Rudra’s supremacy: when the soul (pashu) is confronted with the Lord’s power, the forces of pride and resistance lose stability and must retreat. In Shaiva Siddhanta terms, Pati alone is unconquerable, and all limited powers collapse before Him.
Rudra here is Saguna Shiva—the Lord active in protection and dissolution—whose presence makes opposing forces unable to ‘stand’ in their delusion. Linga-worship trains the devotee to recognize this same unshakable Lord as the inner support, so the mind stops fleeing into agitation and returns to steadiness.
A practical takeaway is steady japa of the Panchakshara—“Om Namaḥ Śivāya”—to dissolve inner resistance, along with Tripuṇḍra (bhasma) remembrance of impermanence; both cultivate the humility and surrender implied by retreat before Rudra’s unstoppable force.