देवस्तुतिः (Devastuti) — Hymn/Praise of the Devas
हृषीकेशाच्युत विभो मृड शंकर ते नमः । अधोक्षज गजाराते कामारे विषभक्षणः
hṛṣīkeśācyuta vibho mṛḍa śaṃkara te namaḥ | adhokṣaja gajārāte kāmāre viṣabhakṣaṇaḥ
向您顶礼,遍一切的主——赫利希凯沙(Hṛṣīkeśa)、不堕者阿周陀(Acyuta);噢慈惠者姆利陀(Mṛḍa)、吉祥的商羯罗(Śaṅkara),我向您顶礼。噢阿多克沙阇(Adhokṣaja),象魔之敌、摧灭迦摩(Kāma)者、吞饮毒液者——愿我敬礼归于您。
Suta Goswami (narrating the Rudra Saṃhitā account to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Nīlakaṇṭha
Mantra: hṛṣīkeśācyuta vibho mṛḍa śaṃkara te namaḥ | adhokṣaja gajārāte kāmāre viṣabhakṣaṇaḥ
Type: stotra
Role: liberating
Offering: dhupa
Cosmic Event: Samudra-manthana allusion via ‘viṣabhakṣaṇa’ (poison-drinking)
It gathers multiple divine epithets to contemplate Śiva as both transcendent (Adhokṣaja—beyond senses) and compassionate (Mṛḍa, Śaṅkara), leading the devotee from fear and conflict toward auspiciousness and liberation.
These names function as saguna upāsanā—devotional contemplation of Śiva’s qualities and deeds—commonly paired with Liṅga worship, where the formless Pati is approached through a sacred form and praised as the all-pervading Lord.
Practice nāma-japa of these epithets as a garland of praise, ideally alongside pañcākṣarī japa (“Om Namaḥ Śivāya”) and simple Liṅga-abhiṣeka; meditate on “Adhokṣaja” to steady the mind beyond sensory agitation.