जालन्धरस्य दूतप्रेषणम् — Jalandhara Sends an Envoy to Kailāsa
The Provocation of Śiva
ब्राह्मणं मां महादेव खादितुं समुपागतः । पुरुषोयं तवेशान सेवकोतिभयंकरः
brāhmaṇaṃ māṃ mahādeva khādituṃ samupāgataḥ | puruṣoyaṃ taveśāna sevakotibhayaṃkaraḥ
噢,摩诃提婆!有一位婆罗门来到此处,意欲吞噬我。噢,伊沙那!此人乃是你的侍从,其形貌与行事都极其可怖。
A frightened petitioner addressing Lord Shiva (Mahadeva/Īśāna) within the Yuddhakhaṇḍa narrative
Tattva Level: pashu
Shiva Form: Mahadeva
Type: stotra
The verse highlights śaraṇāgati (taking refuge) in Mahādeva: when fear and danger arise, the devotee turns to Īśāna as the supreme protector, trusting that Shiva’s grace governs even terrifying forces.
Calling Shiva “Mahādeva” and “Īśāna” reflects Saguna upāsanā—approaching the Lord as a personal, responsive deity. In Linga-worship, the same refuge is sought: the Linga represents Shiva’s ever-present lordship that protects and steadies the devotee amid संकट (danger).
A practical takeaway is mantra-based refuge: repeat the Panchākṣarī “Om Namaḥ Śivāya” with focused surrender, and (as customary Shaiva practice) accompany it with Tripuṇḍra bhasma-dhāraṇa or Rudrākṣa-japa for inner fearlessness.