Shiva Purana — Rudra Samhita, Shloka 59
राहोः शिरच्छेदन-कारणकथनम् / The Account of Rāhu’s Beheading
Cause and Background
गुरुरुवाच । पलायध्वं सुरास्सर्वे द्रोणो नास्ति गिरिर्महान् । ध्रुवं ध्वस्तश्च दैत्येन पाथोधितनयेन हि
gururuvāca | palāyadhvaṃ surāssarve droṇo nāsti girirmahān | dhruvaṃ dhvastaśca daityena pāthodhitanayena hi
导师说道：“诸天众神，速速退避！伟大的德罗那山已不复存在。确然无疑，它已被大阿修罗——大海之子——所毁灭。”
Guru (the preceptor of the Devas, i.e., Bṛhaspati in the battle context)
Tattva Level: pashu
FAQs
It highlights impermanence—even a “great mountain” can be destroyed—urging discernment (viveka) and refuge in Pati (Lord Śiva), the stable reality beyond changing events.
In the Shiva Purana’s Shaiva lens, external supports and worldly fortresses fail, while devotion to Saguna Śiva through Liṅga-worship provides inner steadiness and protection through grace, not mere power.
When fear and instability arise, steady the mind with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and, if initiated in Shaiva practice, reinforce surrender with Tripuṇḍra (bhasma) and Rudrākṣa as reminders of Śiva’s guardianship.