त्रिपुरदाहानन्तरं देवभयः ब्रह्मस्तुतिश्च — Fear of the Gods after Tripura’s Burning and Brahmā’s Praise
पश्चाद्गुणस्वरूपाय नतो विश्वात्मने नमः । भक्तिप्रियाय शांताय शिवाय परमात्मने
paścādguṇasvarūpāya nato viśvātmane namaḥ | bhaktipriyāya śāṃtāya śivāya paramātmane
继而俯首礼拜那位具三德之体、为宇宙内在之我者——顶礼于圣主湿婆,至上真我:喜悦奉爱、恒常寂静、吉祥圆满。
Sūta Gosvāmin (narrating the hymn/praise within the Yuddhakhaṇḍa context)
Tattva Level: pati
Shiva Form: Mahādeva
Mantra: guṇasvarūpāya nato viśvātmane namaḥ | bhaktipriyāya śāṃtāya śivāya paramātmane
Type: stotra
Role: nurturing
Offering: pushpa
It praises Śiva as both immanent and transcendent—present as the inner Self of the universe (viśvātmā) while also being the Supreme Self (paramātmā). In Shaiva Siddhānta terms, it points to Pati as the ultimate refuge who grants grace when approached through bhakti.
Calling Śiva “guṇa-svarūpa” supports saguna worship: the Lord compassionately appears through the guṇas and accessible forms (such as the Liṅga) for devotees. Yet “paramātmā” affirms that the same Lord ultimately transcends all limiting attributes.
A direct takeaway is namaskāra with bhakti: bowing while remembering Śiva as the शांत (peaceful) inner Self. Practically, this aligns with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and Liṅga-pūjā performed with a calm, devotion-centered mind.