शब्दब्रह्मतनुवर्णनम् — Description of the Form of Śabda-Brahman
ततस्तत्त्वमसीत्युक्तं महावाक्यं हरस्य च । पञ्चमंत्रांस्तथा लब्ध्वा जजाप भगवान्हरिः
tatastattvamasītyuktaṃ mahāvākyaṃ harasya ca | pañcamaṃtrāṃstathā labdhvā jajāpa bhagavānhariḥ
随后,向他宣说大句“Tat tvam asi”(“汝即是彼”),并且也得到了哈罗(Hara,湿婆)的五种真言。既已领受,圣者诃利(Hari,毗湿奴)便开始以持诵(japa)反复念诵。
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Mantra: tattvam asi
Role: teaching
It shows that even Hari (Viṣṇu) approaches Hara (Śiva) through received mantra and disciplined japa, indicating that liberation-oriented knowledge (mahāvākya) becomes fruitful when anchored in Śiva-mantra practice under proper transmission.
By emphasizing “Hara’s mantras” and japa, the verse points to Saguna Śiva-upāsanā—devotional and ritual mantra-repetition commonly connected in the Purāṇa tradition with worship of Śiva’s manifest presence, including the Liṅga, as a means to realize the highest truth.
Mantra-dīkṣā (receiving the mantra) followed by regular japa of Śiva’s mantras—classically supported with purity disciplines such as vibhūti (Tripuṇḍra) and rudrākṣa in Śaiva practice when appropriate.