नारदस्य विष्णूपदेशवर्णनम् — Nārada and Viṣṇu: Instruction after Delusion
अद्यप्रभृति यत्नेन सावधानो यथाविधि । साम्बं सदाशिवं भक्त्या भज नित्यं महेश्वरम्
adyaprabhṛti yatnena sāvadhāno yathāvidhi | sāmbaṃ sadāśivaṃ bhaktyā bhaja nityaṃ maheśvaram
自今日起,当以勤勉之力,谨慎依仪轨而行;日日以虔敬礼拜大自在天(Mahēśvara)——与乌玛(Umā)常相合一之常住湿婆(Sadāśiva,Sāmba)。
Brahmā (instructing within the Sṛṣṭi narrative of the Rudrasaṃhitā)
Tattva Level: pati
Shiva Form: Sadashiva
Significance: Establishes nitya-bhajana ‘from today onward’ as a vrata-like life-turning commitment; highlights Sāmba-Sadāśiva as the complete refuge (Śiva with Śakti) for seekers.
Shakti Form: Umā
Role: nurturing
Offering: dipa
It teaches that liberation-oriented life begins with a firm resolve—daily, attentive, rule-guided devotion to Maheshvara—because steadfast bhakti to Sadaśiva purifies the soul (paśu) and turns it toward the Lord (Pati).
By naming Sadaśiva as “Sāmba” (with Śakti), the verse points to Saguna worship—approaching Shiva in a gracious, worshipable form, commonly honored through the Śiva-liṅga with proper vidhi (offerings, mantra, and reverence).
It implies nitya-śiva-pūjā done yathāvidhi—regular worship with devotion, typically supported by japa of Shiva’s mantras (especially the Pañcākṣarī, “Om Namaḥ Śivāya”) and disciplined attentiveness in practice.