शिवागमन-नाद-समागमः (Śiva’s Advent, the Drum-Sound, and the Cosmic Assembly)
रुद्रो हृदयजो मे हि पूर्णांशो ब्रह्मनिष्फलः । हरि ब्रह्मादिभिस्सेव्यो मदभिन्नो निरंजन
rudro hṛdayajo me hi pūrṇāṃśo brahmaniṣphalaḥ | hari brahmādibhissevyo madabhinno niraṃjana
“诚然,鲁陀罗由我心中而生——乃我圆满无缺之分身,超越梵天造作之业果领域。即使哈利与梵天等诸天亦礼敬供奉;他与我无二无别,清净无染。”
Brahmā
Tattva Level: pati
Shiva Form: Rudra
Sthala Purana: Not a Jyotirliṅga narrative; it is a supremacy statement: Rudra is ‘heart-born’, worshipped by Viṣṇu and Brahmā, and non-different from the supreme.
Significance: Establishes Rudra’s paratva (supremacy) and nirañjanatva (stainless transcendence), grounding devotion and right-view (samyagdarśana) in Śaiva Siddhānta.
Type: stotra
Offering: pushpa
It establishes Rudra (Śiva) as the stainless Pati—non-different from the Supreme and transcending the karmic, fruit-bearing sphere of manifested creation—hence the ultimate refuge for liberation.
Though Rudra is described as nirañjana (untainted, beyond limitation), he is also ‘sevya’—fit to be worshipped—supporting Shaiva practice where the transcendent Lord is approached through saguna forms such as the Śiva-liṅga for devotion and grace.
Takeaway: worship Rudra with bhakti and japa—especially the Pañcākṣarī (“Om Namaḥ Śivāya”)—contemplating him as non-different from the Supreme and untouched by impurity, while offering standard Śaiva upacāras to the liṅga.