पुष्पार्पण-विनिर्णयः
Determination of Flower-Offerings to Śiva
रक्तदण्डश्च धत्तूरः पूजने शुभदः स्मृतः । अगस्त्यकुसुमैश्चैव पूजकस्य महद्यशः
raktadaṇḍaśca dhattūraḥ pūjane śubhadaḥ smṛtaḥ | agastyakusumaiścaiva pūjakasya mahadyaśaḥ
在礼敬湿婆主之时,供奉红茎之草木与达图罗花(dhattūra)被忆为能赐吉祥;又以阿伽斯提亚花(agastya)供养者,亦令礼拜者获得广大名声。
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Significance: Merit (puṇya), auspiciousness (śubha), and social-spiritual renown (yaśas) accrue through proper dravya-offerings in Śiva-pūjā, reflecting the Purāṇic linkage of bhakti with visible dharmic fruits.
Offering: pushpa
The verse highlights that sincere Saguna worship of Śiva through specific sacred offerings produces śubha (auspiciousness) and yāśas (uplifting renown), indicating dharmic harmony and grace arising from devotion.
It is a phala-śruti for Linga/Saguna-Śiva pūjā: particular flowers and ritual substances are taught as pleasing to Śiva, reinforcing that material offerings, when offered with bhakti and mantra, become a means to receive Śiva’s anugraha (grace).
Perform Śiva-pūjā by offering dhattūra and agastya-flowers to the Śiva-liṅga while reciting the Pañcākṣarī mantra (“Om Namaḥ Śivāya”), maintaining purity, steadiness of mind, and devotion.