सेवातत्त्वप्रश्नः — The Question of Whom to Serve (Sevā) for the Removal of Suffering
अव्यंगं चैव विप्रेषु साचारेषु सपुण्यतः । शिवसंतोषहेतोश्च कर्मस्वोक्तं समाचरेत्
avyaṃgaṃ caiva vipreṣu sācāreṣu sapuṇyataḥ | śivasaṃtoṣahetośca karmasvoktaṃ samācaret
当以无过之行对待诸婆罗门——安住正行者;并为积集福德、令湿婆欢喜,当勤行所宣示之诸业与本分。
Sūta Gosvāmin (narrating the Purāṇic teaching to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Not a Jyotirliṅga narrative; it is a normative instruction linking ethical conduct (ācāra) and śāstra-enjoined karma to Śiva’s satisfaction.
Significance: Highlights that pilgrimage and worship are ethically grounded: reverence to learned, well-conducted brāhmaṇas and faithful performance of enjoined duties are presented as causes of Śiva-prasāda.
It teaches that pleasing Śiva is not only through worship but also through blameless conduct and faithful performance of śāstric duties—outer dharma supporting inner devotion, leading the soul toward Śiva’s grace.
Linga worship becomes complete when paired with right conduct: honoring virtuous brāhmaṇas and following enjoined actions purifies the devotee, making Saguna Śiva worship fruitful and receptive to Śiva’s satisfaction.
The verse emphasizes disciplined observance of prescribed karmas (daily duties, purity, and righteous service). As a practical takeaway, combine worship with ethical vows and regular observances that support devotion to Śiva.