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Shiva Purana — Rudra Samhita, Shloka 50

लिङ्गपूजनसंक्षेपः

Concise Teaching on Liṅga Worship / Śiva-arcana-vidhi

वामदेवेन मंत्रेण तिष्ठेच्चैवासनोपरि । सान्निध्यं रुद्रगायत्र्या अघोरेण निरोधयेत्

vāmadevena maṃtreṇa tiṣṭheccaivāsanopari | sānnidhyaṃ rudragāyatryā aghoreṇa nirodhayet

端坐于仪式之座(āsana)之上,当以瓦摩提婆(Vāmadeva)真言令身心安住。以鲁陀罗·伽耶特丽(Rudra-Gāyatrī)召请主之圣临;复以阿伽罗(Aghora)真言摄持封护,使供奉之净域安稳无扰。

वामदेवेनby (the mantra of) Vāmadeva
वामदेवेन:
Karana (करणम्)
TypeNoun
Rootवामदेव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/साधन), एकवचन — Instrumental singular
मन्त्रेणby a mantra
मन्त्रेण:
Karana (करणम्)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन — Instrumental singular
तिष्ठेत्should stand
तिष्ठेत्:
Kriya (क्रिया)
TypeVerb
Rootस्था (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन, परस्मैपद — ‘should stand’
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed/just
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्यय (particle of emphasis)
आसन-उपरिupon the seat
आसन-उपरि:
Adhikarana (अधिकरणम्)
TypeIndeclinable
Rootआसन (प्रातिपदिक) + उपरि (अव्यय)
Formअव्ययीभाव-समास; ‘उपरि’ इति स्थानवाचक-अव्यय (locative adverb)
सान्निध्यम्presence/nearby presence
सान्निध्यम्:
Karma (कर्म)
TypeNoun
Rootसान्निध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन — Accusative singular
रुद्र-गायत्र्याby the Rudra-Gāyatrī (mantra)
रुद्र-गायत्र्या:
Karana (करणम्)
TypeNoun
Rootरुद्र (प्रातिपदिक) + गायत्री (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: रुद्रस्य गायत्री); स्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन — Instrumental singular
अघोरेणby (the mantra) Aghora
अघोरेण:
Karana (करणम्)
TypeNoun
Rootअघोर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन — Instrumental singular
निरोधयेत्should restrain/contain
निरोधयेत्:
Kriya (क्रिया)
TypeVerb
Rootनि-रुध् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन, परस्मैपद — ‘should restrain/stop’

Suta Goswami

Tattva Level: pati

Shiva Form: Vāmadeva

Mantra: (quoted types) vāmadeva-mantra; rudra-gāyatrī; aghora-mantra (texts not given in the verse)

Type: gayatri

Role: teaching

S
Shiva
R
Rudra

FAQs

It teaches that Shiva’s presence is established through mantra (invocation) and then safeguarded through mantra (restraint), so the mind and ritual space become steady, pure, and fit for communion with Pati (Shiva).

In Linga worship, the devotee first invokes sānidhya—Shiva’s gracious nearness—into the worship-field (and the Linga as the chosen support), then ‘seals’ the rite so external disturbances and inner distractions do not interrupt Saguna-upasana.

Sit on a proper āsana, apply Vāmadeva for steadiness and sanctification, invoke with Rudra-Gāyatrī, and protectively contain the invoked presence with Aghora—functionally a form of mantra-nyāsa and kavaca-like restraint.