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Shiva Purana — Rudra Samhita, Shloka 62

संध्याचरित्रवर्णनम् (Sandhyā-caritra-varṇanam) — “Narration of Sandhyā’s Austerity and Encounter with Śiva”

Devanagari script

एतन्मया स्थापितन्ते कार्यार्थं भो तपस्विनि । तत्कुरुष्व महाभागे याहि यज्ञे महामुनेः । तस्याहितं च देवेशस्तत्रैवांतरधीयत

Transliteration

etanmayā sthāpitante kāryārthaṃ bho tapasvini | tatkuruṣva mahābhāge yāhi yajñe mahāmuneḥ | tasyāhitaṃ ca deveśastatraivāṃtaradhīyata

Translation

噢修行的女行者，我为成办当行之事，已为汝作此安排。故汝这大福者，当依此而行，前往那位大牟尼的祭祀（yajña）之所。将对她有益之言告毕，诸天之主（湿婆）即于彼处隐没不现。

Word by Word
एतत्this
एतत्:
Karma (कर्म/Object)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; demonstrative pronoun
मयाby me
मया:
Kartr̥ (कर्ता/Agent in passive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (3rd/Instrumental), एकवचन; pronoun
स्थापितम्placed / established
स्थापितम्:
Kriyāviśeṣaṇa/Predicate (विधेय)
TypeAdjective
Rootस्था (धातु) → स्थापित (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; क्त-प्रत्यय (past passive participle)
तेfor you
ते:
Sampradāna (सम्प्रदान/Dative)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी (4th/Dative), एकवचन; pronoun
कार्य-अर्थम्for the sake of the task
कार्य-अर्थम्:
Prayojana (प्रयोजन/Purpose)
TypeNoun
Rootकार्य (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुषः (कार्यस्य अर्थः/निमित्तम्)
भोO!
भो:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootभो (अव्यय)
Formसम्बोधन-निपात (vocative particle)
तपस्विनिO ascetic woman
तपस्विनि:
Sambodhana (सम्बोधन)
TypeNoun
Rootतपस्विन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन
तत्that
तत्:
Karma (कर्म/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; demonstrative pronoun
कुरुष्वdo (it)
कुरुष्व:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; आत्मनेपद
महाभागेO greatly fortunate lady
महाभागे:
Sambodhana (सम्बोधन)
TypeNoun
Rootमहा (प्रातिपदिक) + भाग (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative), एकवचन; बहुव्रीहिः (महान् भागः यस्याः सा)
याहिgo
याहि:
Kriyā (क्रिया)
TypeVerb
Rootया (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
यज्ञेto/at the sacrifice
यज्ञे:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
महा-मुनेःof the great sage
महा-मुनेः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootमहा (प्रातिपदिक) + मुनि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; कर्मधारयः (महान् मुनिः)
तस्यof him / his
तस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th/Genitive), एकवचन; pronoun
आहितम्the prescribed act / what was enjoined
आहितम्:
Karma (कर्म/Object)
TypeNoun
Rootआ-धा (धातु) → आहित (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; क्त-प्रत्यय; ‘that which is placed/ordained’
चand
च:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
देवेशःthe Lord of gods
देवेशः:
Karta (कर्ता)
TypeNoun
Rootदेवेश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः (देवानाम् ईशः)
तत्रthere
तत्र:
Adhikaraṇa (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
एवindeed
एव:
Sambandha-bodhaka (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (emphatic particle)
अन्तरधीयतdisappeared
अन्तरधीयत:
Kriyā (क्रिया)
TypeVerb
Rootअन्तर्-धा (धातु)
Formलङ् (Imperfect/Past), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
Speaker

Lord Shiva

Shaiva Theology

Tattva Level: pati

Shiva Form: Sadāśiva

Shakti Dimension

Shakti Form: Satī

Role: liberating

Characters & Entities
S
Shiva

FAQs

It highlights Śiva as the compassionate Pati (Lord) who guides the devotee toward the right course of action; once His instruction is given, He remains subtly present even if He outwardly disappears.

Śiva here acts as Saguna—the personal Lord who speaks, directs, and protects—showing that devotion includes listening to His guidance and aligning one’s actions with His will.

The takeaway is disciplined obedience (ājñā-pālana) and inward remembrance of Śiva while engaging in dharmic duties—mentally repeating “Om Namaḥ Śivāya” to keep the mind anchored in the Lord.

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