Shiva Purana — Rudra Samhita, Shloka 28
देवस्तुतिः—शिवस्य परब्रह्मत्वं, मायाशक्तिः, कर्मफलप्रदातृत्वं च
Devas’ Hymn: Śiva as Parabrahman, Māyā-Śakti, and Giver of Karmic Fruits
देवानां शंभवे तुभ्यं विभवे परमात्मने । परमाय नमस्तुभ्यं कालकंठाय ते नमः
devānāṃ śaṃbhave tubhyaṃ vibhave paramātmane | paramāya namastubhyaṃ kālakaṃṭhāya te namaḥ
顶礼于您，商布（Śambhu），诸天之吉祥主；顶礼于您，遍满一切的威德，至上之我。顶礼于您，至高真实；顶礼于您，迦罗迦ṇṭha（Kālakaṇṭha），蓝喉尊者。
Suta Goswami (narrating a devotional salutation within the Sati Khanda)
Tattva Level: pati
Shiva Form: Nīlakaṇṭha
Sthala Purana: The epithet Kālakaṇṭha/Nīlakaṇṭha recalls the samudra-manthana episode where Śiva drinks the hālāhala poison to protect the worlds; this is a pan-Śaiva mythic context rather than a single Jyotirliṅga sthala.
Significance: Meditation on Nīlakaṇṭha signifies refuge in Śiva as the one who absorbs विष (poison) of saṃsāra and grants fearlessness.
Mantra: देवानां शंभवे तुभ्यं विभवे परमात्मने । परमाय नमस्तुभ्यं कालकंठाय ते नमः
Type: stotra
Role: liberating
Cosmic Event: Implied cosmic memory of samudra-manthana and the containment of hālāhala (world-protecting act).
FAQs
The verse unites Śiva’s Saguna glory (Śambhu, Kālakaṇṭha) with His Nirguna supremacy (Paramātmā, Parama), affirming Him as Pati—the highest Lord who grants auspiciousness and liberation.
By praising Śiva through His sacred epithets, the devotee approaches the formless Supreme via a worshipful form—commonly the Śiva-liṅga—where names like Śambhu and Kālakaṇṭha anchor devotion and contemplation.
Japa of salutations to Śiva—especially alongside Pañcākṣarī ("Om Namaḥ Śivāya")—with focused remembrance of Him as Paramātmā; this can be done during liṅga-pūjā with bhasma (tripuṇḍra) and rudrākṣa as supportive disciplines.