Shloka 2
दधीचाश्रमगमनम् — Viṣṇu’s Disguise and Dadhīca’s Fearlessness
Kṣu’s Request
दधीचं प्राह विप्रर्षिमभिवंद्य जगद्गुरुः । क्षुवकार्य्यार्थमुद्युक्तश्शैवेन्द्रं छलमाश्रितः
dadhīcaṃ prāha viprarṣimabhivaṃdya jagadguruḥ | kṣuvakāryyārthamudyuktaśśaivendraṃ chalamāśritaḥ
至上导师（Jagadguru）恭敬礼拜婆罗门圣仙达提奇后，对他开口说道。为成就自身之事，因陀罗——诸代提耶之敌——借助了一番权谋。
Suta Goswami (narrating to the sages of Naimisharanya)
Tattva Level: pasha
FAQs
It contrasts the rishi’s dharmic stature—worthy of reverence—with Indra’s worldly urgency, showing that spiritual authority rests in tapas and truth, while expedient “chala” signals bondage to outcomes.
By highlighting the jagad-guru principle—true guidance rooted in purity—it supports the Shaiva view that Saguna Shiva (worshipped as Linga) is approached through humility, right intention, and reverence for realized sages.
The takeaway is reverential approach (abhivandana) before seeking boons—begin with Shiva-smaraṇa and the Panchakshara “Om Namaḥ Śivāya,” cultivating sincerity rather than manipulative intent.