Shiva Purana — Rudra Samhita, Shloka 14
प्रयागे महत्समाजः — शिवदर्शनं दक्षागमनं च
The Great Assembly at Prayāga: Śiva’s Appearance and Dakṣa’s Arrival
एते हि सर्वे च सुरासुरा भृशं नमंति मां विप्रवरास्तथर्षयः । कथं ह्यसौ दुर्जनवन्महामनास्त्वभूत्तु यः प्रेतपिशाचसंवृतः
ete hi sarve ca surāsurā bhṛśaṃ namaṃti māṃ vipravarāstatharṣayaḥ | kathaṃ hyasau durjanavanmahāmanāstvabhūttu yaḥ pretapiśācasaṃvṛtaḥ
“在此诸众——天神与阿修罗——都以深敬向我顶礼；最胜的婆罗门与诸仙圣亦复如是。那自称心量宏大者，既被饿鬼（preta）与毗舍遮（piśāca）环绕，怎会竟如恶人般行事？”
Sati (addressing Lord Shiva, in the Daksha-yajna narrative context)
Tattva Level: pasha
Shiva Form: Bhairava
Shakti Form: Satī
Role: teaching
FAQs
It contrasts Shiva’s universal adorability—honored by devas, asuras, sages, and Brahmins—with the tragic distortion caused by ignorance and pride, implying that slander of the Pati (Shiva) arises from pasha (bondage) rather than true discernment.
By stating that all classes of beings bow to Shiva, it supports Saguna worship (including Linga-upasana) as a valid, purifying approach for embodied devotees, while hinting that those who reject Shiva fall into tamasic misunderstanding.
The practical takeaway is reverent namaskara and steady bhakti to Shiva—traditionally expressed through Panchakshara japa ("Om Namaḥ Śivāya") and respectful conduct—avoiding ninda (disparagement) of Shiva and his devotees.