Shiva Purana — Rudra Samhita, Shloka 60
दिव्य-भवन-छत्र-निर्माणः तथा देवसमाह्वानम्
Divine Pavilion and Canopy; Summoning the Gods
सत्या प्राप स कैलासं कथयन् विविधाः कथा । वरे स्थित्वा निजं रूपं दधौ योगी समाधिभृत्
satyā prāpa sa kailāsaṃ kathayan vividhāḥ kathā | vare sthitvā nijaṃ rūpaṃ dadhau yogī samādhibhṛt
于是，萨蒂（Satī）抵达凯拉萨（Kailāsa），娓娓道来种种经历。随后，那位由三昧（samādhi）所护持、安住于至上恩赐的瑜伽行者，复现自身真实本相。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Shakti Form: Satī
Role: nurturing
FAQs
It presents Shiva as the supreme Yogin whose samādhi is not escapism but sovereign mastery—he abides in the highest state and, by grace and will, manifests his own form for the cosmic and devotee-oriented purpose.
Shiva’s “own form” points to Saguna manifestation arising from the transcendental state; for devotees, this supports Linga and murti worship as a gracious, accessible revelation of the same supreme Pati who remains established in samādhi.
The verse emphasizes samādhi and steady recollection—practically supported in Shaiva practice by japa of the Pañcākṣarī (Om Namaḥ Śivāya) and meditation on Kailāsa-Shiva as the inner Self, with Tripuṇḍra bhasma and rudrākṣa as traditional aids where applicable.