शिवानुकम्पा, ब्रह्मणो निर्भयत्वं च (Śiva’s Compassion and Brahmā’s Fearlessness)
ख्यातिं यास्यसि सर्वत्र नाम्ना रुद्रशिरः क्षितौ । साधकः सर्वकृत्यानां तेजोभाजां द्विजन्मनाम्
khyātiṃ yāsyasi sarvatra nāmnā rudraśiraḥ kṣitau | sādhakaḥ sarvakṛtyānāṃ tejobhājāṃ dvijanmanām
“在大地之上,你将以‘鲁陀罗希罗(Rudraśiras)’之名遍处闻名。你将成为光辉之二生者(dvija)诸般圣业的成办者,使其仪轨与所愿皆得圆满。”
Lord Shiva (as a boon-giver within the Sati Khanda narrative, conveyed by Suta Goswami in the Purana’s frame)
Tattva Level: anugraha
Shiva Form: Mahādeva
Role: nurturing
The verse emphasizes Shiva’s grace as the source of “khyāti” (true renown) and “siddhi” (accomplishment): a devotee becomes effective in dharmic action not by ego, but by alignment with Rudra’s will and blessing.
By naming the devotee “Rudraśiras,” the text highlights Saguna Shiva’s personal bestowal of identity and purpose—devotional worship of Shiva (often through the Linga) culminates in Shiva granting capacity to complete rites and uphold dharma.
The takeaway is steady Shiva-upāsanā that supports dharma—regular japa of the Panchākṣarī (“Om Namaḥ Śivāya”) and disciplined observance of Śaiva conduct (purity, vrata, and rite-completion) so one becomes a true “sādhaka” by Shiva’s anugraha (grace).