सतीप्राप्तिविषये ब्रह्मरुद्रसंवादः | The Brahmā–Śiva Dialogue on Attaining Satī
ततो विष्णुं च मां विप्रान्सुरान्सर्वान्गणांस्तथा । पूजयामास सद्भक्त्या यथोचितविधानतः
tato viṣṇuṃ ca māṃ viprānsurānsarvāngaṇāṃstathā | pūjayāmāsa sadbhaktyā yathocitavidhānataḥ
随后,他依次如法礼拜毗湿奴与我(湿婆),并供敬婆罗门、诸天神众以及一切伽那,以真实的奉爱之心,依正当仪轨而行。
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Umāpati
Shakti Form: Satī
Role: nurturing
Offering: dhupa
It teaches that true worship is both inner (sadbhakti—sincere devotion) and outer (yathocita-vidhāna—right, fitting observance). In a Śaiva Siddhānta lens, devotion matures when reverence extends to Śiva, the divine order (devas), Śiva’s attendants (gaṇas), and the carriers of sacred knowledge (brāhmaṇas).
The verse emphasizes worship performed “according to proper rites,” which aligns with Saguna upāsanā—structured ritual devotion. In Śaiva practice this typically includes honoring Śiva through formal pūjā (often centered on the Liṅga) while maintaining devotional sincerity rather than mere outward form.
The takeaway is disciplined pūjā with devotion: offer worship in the appropriate sequence and method, and cultivate sadbhakti. Practically, this can be paired with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and respectful honoring of devotees and sacred persons as part of one’s worship.