विष्णोर्दर्शनं स्तुतिश्च
Viṣṇu’s Manifestation and Brahmā’s Hymn
ब्रह्मोवाच । इति विष्णोर्वचश्श्रुत्वा किंचिदुच्छवसिताननः । अवोच वचनं विष्णुं प्रणम्य सुकृतांजलिः
brahmovāca | iti viṣṇorvacaśśrutvā kiṃciducchavasitānanaḥ | avoca vacanaṃ viṣṇuṃ praṇamya sukṛtāṃjaliḥ
梵天说道:如是听闻毗湿奴之言后,他面容微露光彩,心中稍得宽慰;遂以端正合掌礼敬毗湿奴,而后开口对他说。
Brahma
Tattva Level: pashu
Sthala Purana: Not a jyotirliṅga; depicts the embodied etiquette of surrender: praṇāma and añjali after receiving consoling words, signaling receptivity to grace.
Significance: Encourages devotees to combine inner relief with outer humility—praṇāma and añjali as gateways to receiving instruction/boon.
It highlights dharmic humility: even Brahmā responds to divine counsel with reverence, showing that right understanding begins with surrender of ego and respectful listening—an attitude foundational for approaching Śiva-tattva in Shaiva Siddhanta.
Though the verse names Viṣṇu, it models the inner posture required for Saguna worship—praṇāma and añjali—by which the devotee becomes fit to receive guidance leading toward proper Śiva-upāsanā (including Linga worship) in the wider Sati-khaṇḍa narrative.
The practical takeaway is the discipline of respectful invocation: begin worship with praṇāma and añjali-bhāva (folded hands), calming the breath and mind—an essential preparatory step before japa (e.g., pañcākṣarī) or pūjā.