हिमाचलविवाहवर्णनम् — Description of Himācala’s
context for) Marriage / The Himālaya-Marriage Narrative (Chapter Opening
स एव दिव्यरूपो हि रम्यः सर्वाङ्गसुन्दरः । विष्ण्वंशोऽविकृतः शैलराजराजस्सताम्प्रियः
sa eva divyarūpo hi ramyaḥ sarvāṅgasundaraḥ | viṣṇvaṃśo'vikṛtaḥ śailarājarājassatāmpriyaḥ
彼确具天妙之形,娴雅可爱,肢体无不端严。生于毗湿奴之族系,清净无染、毫无变坏;为群山之王中之王,亦为贤善之人所爱敬。
Suta Goswami
Tattva Level: pashu
The verse highlights auspicious divine qualities—beauty, purity (avikṛta), and love for the virtuous—indicating that closeness to the Divine is aligned with inner refinement and dharmic character, a key Shaiva Siddhanta emphasis for grace (anugraha).
By portraying a divinely beautiful, untainted form, the text supports saguna-upāsanā—meditating on and worshipping the Lord’s auspicious attributes—while ultimately pointing toward the pure, unchanged reality that the Liṅga signifies.
A practical takeaway is dhyāna on the Lord’s auspicious form and cultivation of purity—paired with simple japa such as “Om Namaḥ Śivāya”—since the verse praises avikṛta (untainted) nature and devotion to sat (the virtuous).