Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
ईशः पिनाकी खट्वांगी चित्रवेषश्चिरंतनः । तमोहरो महायोगी गोप्ता ब्रह्मा च धूर्जटिः
īśaḥ pinākī khaṭvāṃgī citraveṣaściraṃtanaḥ | tamoharo mahāyogī goptā brahmā ca dhūrjaṭiḥ
祂是伊舍(Īśa),至上主宰;执持毗那迦(Pināka)之弓者;挥持卡特瓦昂伽(khaṭvāṅga)之杖者;妙相无量、古老而永恒者。祂能破除幽暗,是大瑜伽行者、护持者;亦为梵天——创造之原理——亦为杜尔阇提(Dhūrjaṭi),结发垂髻之主。
Suta Goswami
Tattva Level: pati
Shiva Form: Ishana
Type: stotra
The verse strings together Shiva’s epithets to teach that the same Pati (Supreme Lord) is both transcendent (ciraṃtana, Īśa) and immanent (goptā), removing inner darkness (tamohara) through yogic grace (mahāyogī), leading the soul toward liberation.
These names are saguna indicators—Pināka-bearer, Dhūrjaṭi, khaṭvāṅga-holder—supporting devotion through form, while pointing to Shiva’s deeper function as the eternal Lord who dispels ignorance; thus Linga-worship becomes a focused doorway to the formless truth.
Meditate on Shiva as Mahāyogī and Tamohara while chanting the Panchākṣarī (Om Namaḥ Śivāya); visualize the matted-haired Dhūrjaṭi and offer bhasma (tripuṇḍra) as a reminder of impermanence and purification of ignorance.