Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
विश्वरूपो विरूपाक्षो वागीशः शुचिसत्तमः । सर्वप्रमाणसंवादी वृषाङ्को वृषवाहनः
viśvarūpo virūpākṣo vāgīśaḥ śucisattamaḥ | sarvapramāṇasaṃvādī vṛṣāṅko vṛṣavāhanaḥ
祂具宇宙之形,具奇妙遍观之眼;为圣言之主,诸净之中最净。祂与一切真实的量(pramāṇa)相应;以公牛为徽记,并以公牛为神圣坐骑。
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Significance: General: contemplation of Śiva as vṛṣāṅka/vṛṣavāhana is traditionally linked with dharma-sthāpana (bull as dharma) and protection of devotees (paśu) under the Lord (pati).
Mantra: विश्वरूपो विरूपाक्षो वागीशः शुचिसत्तमः । सर्वप्रमाणसंवादी वृषाङ्को वृषवाहनः
Type: stotra
Role: teaching
Offering: pushpa
The verse praises Shiva as both immanent (the universe-form) and transcendent (the all-seeing Lord), affirming Him as the supreme Pati who purifies the soul and is approachable through devotion and right understanding.
These names function as saguna attributes used in Linga worship—devotees contemplate Shiva’s universal presence (Viśvarūpa), His omniscience (Virūpākṣa), and His auspicious signs like Nandi and the bull-emblem, making the formless truth accessible through sacred form.
Meditate on Shiva with mantra-japa (especially the Panchakshara, “Om Namaḥ Śivāya”) as Vāgīśa, and include reverence to Nandi (vṛṣavāhana) during Linga-pūjā; purity of conduct and mind (śuci) is emphasized as the inner offering.