Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
वीरचूडामणिर्वेत्ता चिदानंदो नदीधरः । आज्ञाधारस्त्रिशूली च शिपिविष्टः शिवालयः
vīracūḍāmaṇirvettā cidānaṃdo nadīdharaḥ | ājñādhārastriśūlī ca śipiviṣṭaḥ śivālayaḥ
他是英雄中冠冕明珠的知晓者;他本身即是意识与大乐;他是河流的承载者。他是命令(主权权威)的支撑者;他是三叉戟的持有者;他是无所不在者;他是吉祥的居所——湿婆。
Suta Goswami (narrating to the sages of Naimisharanya)
Tattva Level: pati
Shiva Form: Mahādeva
Type: stotra
Role: nurturing
Offering: pushpa
This verse presents Śiva as both Saguna (triśūlī, nadīdharaḥ) and Nirguna (cidānanda), teaching that devotion to His forms culminates in realizing Him as pure Consciousness-Bliss, the final refuge (śivālayaḥ) granting liberation.
By praising Śiva with epithets that include His cosmic functions and symbols (trident, bearing rivers), the verse supports Saguna worship—especially Linga worship—while indicating that the Linga ultimately points to His formless reality as cidānanda.
A practical takeaway is nāma-japa and dhyāna: recite these Shiva-nāmas along with the Pañcākṣarī (Om Namaḥ Śivāya), visualizing Śiva as triśūlī and śivālayaḥ, and inwardly contemplating Him as cidānanda.