अवंतीस्थ-ब्राह्मणकथा तथा तृतीय-ज्योतिर्लिङ्गोपाख्यान-प्रस्तावना
Avanti Brahmin Narrative and Prelude to the Third Jyotirliṅga
इति श्रीशिवमहापुराणे चतुर्थ्यां कोटिरुद्रसंहितायां महाकालज्योतिर्लिंगमाहात्म्यवर्णनं नाम षोडशोऽध्यायः
iti śrīśivamahāpurāṇe caturthyāṃ koṭirudrasaṃhitāyāṃ mahākālajyotirliṃgamāhātmyavarṇanaṃ nāma ṣoḍaśo'dhyāyaḥ
如是,在《圣湿婆大往世书》之第四部《拘底鲁陀罗集》中,题为“摩诃迦罗光明林伽之功德与威光”的第十六章至此结束。
Suta Goswami
Shiva Form: Mahākāla
This is the colophon concluding the chapter, formally sealing the teaching that the Mahākāla Jyotirliṅga’s glory is a recognized means of devotion (bhakti) and grace (anugraha) leading toward liberation in the Shaiva view.
By naming the “Mahākāla Jyotirliṅga Māhātmya,” it emphasizes Saguna worship through the Jyotirliṅga—Shiva’s accessible, luminous manifestation—while implying that such devotion ultimately points to Shiva as the supreme Pati beyond limitation.
As a chapter-ending marker, it indirectly points to Jyotirliṅga-centered sādhana: pilgrimage (tīrtha-yātrā), liṅga abhiṣeka, and japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya,” especially in Mahākāla’s context.