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Shiva Purana — Kotirudra Samhita, Shloka 16

अवंतीस्थ-ब्राह्मणकथा तथा तृतीय-ज्योतिर्लिङ्गोपाख्यान-प्रस्तावना

Avanti Brahmin Narrative and Prelude to the Third Jyotirliṅga

इति श्रीशिवमहापुराणे चतुर्थ्यां कोटिरुद्रसंहितायां महाकालज्योतिर्लिंगमाहात्म्यवर्णनं नाम षोडशोऽध्यायः

iti śrīśivamahāpurāṇe caturthyāṃ koṭirudrasaṃhitāyāṃ mahākālajyotirliṃgamāhātmyavarṇanaṃ nāma ṣoḍaśo'dhyāyaḥ

如是,在《圣湿婆大往世书》之第四部《拘底鲁陀罗集》中,题为“摩诃迦罗光明林伽之功德与威光”的第十六章至此结束。

इतिthus
इति:
Sambandha (सम्बन्ध/Discourse marker)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक-निपात (quotative particle)
श्रीशिवमहापुराणेin the Śrī Śiva Mahāpurāṇa
श्रीशिवमहापुराणे:
Adhikaraṇa (अधिकरण/Location-context)
TypeNoun
Rootश्री + शिव + महापुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; समास (श्री-शिव-महा-पुराण)
चतुर्थ्याम्in the fourth (book)
चतुर्थ्याम्:
Adhikaraṇa (अधिकरण/Location-context)
TypeAdjective
Rootचतुर्थी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन; क्रमवाचक-विशेषण (ordinal)
कोटिरुद्रसंहितायाम्in the Koṭirudra-saṃhitā
कोटिरुद्रसंहितायाम्:
Adhikaraṇa (अधिकरण/Location-context)
TypeNoun
Rootकोटिरुद्र + संहिता (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन; तत्पुरुष-समास
महाकालज्योतिर्लिङ्गमाहात्म्यवर्णनम्the description of the greatness of the Mahākāla Jyotirliṅga
महाकालज्योतिर्लिङ्गमाहात्म्यवर्णनम्:
Karta (कर्ता/Subject)
TypeNoun
Rootमहाकाल + ज्योतिः + लिङ्ग + माहात्म्य + वर्णन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; बहुपद-तत्पुरुष-समास (topic-title)
नामnamed
नाम:
Sambandha (सम्बन्ध/Title marker)
TypeIndeclinable
Rootनाम (अव्यय)
Formनामार्थक-अव्यय (title-marker: 'called')
षोडशःsixteenth
षोडशः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootषोडश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्रमवाचक-विशेषण (sixteenth)
अध्यायःchapter
अध्यायः:
Karta (कर्ता/Subject)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Suta Goswami

Shiva Form: Mahākāla

S
Shiva
M
Mahakala

FAQs

This is the colophon concluding the chapter, formally sealing the teaching that the Mahākāla Jyotirliṅga’s glory is a recognized means of devotion (bhakti) and grace (anugraha) leading toward liberation in the Shaiva view.

By naming the “Mahākāla Jyotirliṅga Māhātmya,” it emphasizes Saguna worship through the Jyotirliṅga—Shiva’s accessible, luminous manifestation—while implying that such devotion ultimately points to Shiva as the supreme Pati beyond limitation.

As a chapter-ending marker, it indirectly points to Jyotirliṅga-centered sādhana: pilgrimage (tīrtha-yātrā), liṅga abhiṣeka, and japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya,” especially in Mahākāla’s context.