Rishi: Vāmadeva Gautama (traditional attribution for Maṇḍala 4)
Devata: Aśvinau (invoked; with Agni/Soma imagery as supporting powers)
Chandas: Triṣṭubh (probable for RV 4.45; verify against pada-count in critical edition)
Samhita Patha (Devanagari)स्वध्वरासो मधुमन्तो अग्नय उस्रा जरन्ते प्रति वस्तोरश्विना । यन्निक्तहस्तस्तरणिर्विचक्षणः सोमं सुषाव मधुमन्तमद्रिभिः ॥
Transliterationsvadhvarā́so mádhumanto agnáya usrā́ jarante práti vástoḥ aśvínā | yán níkta-hastas taraṇír vi-cakṣaṇáḥ sómam suṣā́va mádhumantam ádri-bhiḥ ||
Translation阿湿毗那啊,随黎明来临,秩序井然、充满甘悦之火焰苏醒,向白昼辉燃。那时,明察而迅疾的力量,手艺纯熟,执压石榨出甘蜜般的苏摩。
Word by Wordस्वध्वरासःwell-performing (faultless) in sacrifice मधुमन्तःhoneyed, sweet, rich in soma अग्नयःthe fires (Agni-fires) उस्राःruddy/bright (at dawn), shining जरन्तेthey awaken/are active; they glow प्रतिtowards, in response to वस्तोर्of the dawn/daybreak (lit. of the dwelling/time) अश्विनाO Aśvins (dual gods) निक्तहस्तःwith hands anointed/smeared तरणिःthe overcomer, swift one विचक्षणःclear-sighted, discerning सोमम्Soma (the pressed drink) सुषावhe has pressed (well) अद्रिभिःwith pressing-stones 