
Sukta 3.17
Viśvāmitra Gāthina
Agni
Tr̥ṣṭubh (likely; common for RV 3.17—verify in metrical index)
这首维什瓦密多罗的短篇阿耆尼赞歌,颂扬火神为依循ṛta(祭仪—宇宙秩序)而最先被点燃者;他是净化者,其火焰引领祭献并迎来诸神。诗中强调阿耆尼在昼夜循环中受膏立,与诸曙光为亲,并祈请这位睿智、守法度者确保神助、安康,以及使adhvara(祭祀仪式)进程顺遂无碍。
Mantra 1
समिध्यमानः प्रथमानु धर्मा समक्तुभिरज्यते विश्ववारः । शोचिष्केशो घृतनिर्णिक्पावकः सुयज्ञो अग्निर्यजथाय देवान् ॥
被点燃之时,他依祭礼永恒之法而先行;以昼与夜为膏油而受涂抹,承载一切可欲之赐。火焰为发,澄明如酥光;净化者——成就善祭的阿耆尼(Agni)——趋向那能迎来诸天的祭献之行。
Mantra 2
यथायजो होत्रमग्ने पृथिव्या यथा दिवो जातवेदश्चिकित्वान् । एवानेन हविषा यक्षि देवान्मनुष्वद्यज्ञं प्र तिरेममद्य ॥
如昔日你在大地上履行祭司之职,如你自天界——噢,生知者(Jātavedas)——以明觉而行;今亦如是:以此供献(havis)祭献诸天,依人间之法而行。今日请将此祭(yajña)推进,使之越过当下的界限。
Mantra 3
त्रीण्यायूंषि तव जातवेदस्तिस्र आजानीरुषसस्ते अग्ने । ताभिर्देवानामवो यक्षि विद्वानथा भव यजमानाय शं योः ॥
贾塔韦达斯啊,你有三重生命之力;阿耆尼啊,你有三位黎明女神,为你近生的亲族。凭借她们,你当以明知而行祭,求得诸神的护佑;于是请成为祭主的安宁与吉祥的广大。
Mantra 4
अग्निं सुदीतिं सुदृशं गृणन्तो नमस्यामस्त्वेड्यं जातवेदः । त्वां दूतमरतिं हव्यवाहं देवा अकृण्वन्नमृतस्य नाभिम् ॥
我们歌颂善燃、悦目之阿耆尼,向你致敬,贾塔韦达斯——可求可礼者。诸神立你为使者,为不倦的行者、载供之者——不死者之脐枢。
Mantra 5
यस्त्वद्धोता पूर्वो अग्ने यजीयान्द्विता च सत्ता स्वधया च शम्भुः । तस्यानु धर्म प्र यजा चिकित्वोऽथ नो धा अध्वरं देववीतौ ॥
那位曾为你最初之祭司者,阿耆尼啊——更堪受祭于众者——亦为第二之临在,依自法而自持,赐福之者。循其法度而明觉前祭;然后为我们安置adhvara之路,使之在诸神的迎纳中得行。
It presents Agni as the first and essential power of sacrifice—purifying, correctly ordered by r̥ta, and able to bring the gods to the offering—while asking him to grant help, peace, and a successful rite.
It uses a symbolic triad to show Agni’s deep vitality and his close alliance with dawn (renewal and right beginning), then prays that this power will secure divine support and well-being for the sacrificer.
It is well suited for the opening of a fire rite: kindling Agni, offering ghee, and invoking him as hotar to invite the deities, while requesting a smooth, protected course of the sacrifice.
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