Shloka 49
इन्द्रजित्प्रेषणम्—ब्रह्मास्त्रबन्धः, हनूमद्ग्रहणं, रावणसभाप्रवेशः
Indrajit’s Deployment—Brahmāstra Binding, Hanuman’s Capture, Entry into Ravana’s Court
अथेन्द्रजित्तु द्रुमचीरबद्धं विचार्य वीरः कपिसत्तमं तम्।विमुक्तमस्त्रेण जगाम चिन्तां नान्येन बद्धो ह्यनुवर्ततेऽस्त्रम्।।।।
athendrajit tu drumacīra-baddhaṃ vicārya vīraḥ kapisattamaṃ tam |
vimuktam astreṇa jagāma cintāṃ nānyena baddho hy anuvartate ’stram ||
随后，英雄因陀罗吉特细察那位猴中至上者：虽被树皮绳所缚，却已脱离神兵之缚，便陷入沉思：“果然，一旦另加他缚，阿斯特拉之缚便不再持续。”
Then the heroic Indrajit coming to know that the foremost of the monkeys bound by bark ropes was released from the bondage of Brahmastra, thought, 'indeed the divine weapon does not tolerate other bonds, so the vanara is released'.
FAQs
Dharma includes right understanding of power: even in conflict, one must know the limits and laws governing one’s tools (astras), rather than act in ignorance.
Indrajit notices Hanumān is still tied with bark-ropes but no longer under the astra’s binding, and reasons out why.
Indrajit’s tactical reasoning (buddhi), though employed for adharma, shows keen awareness of weapon-law and consequence.