Shloka 10
सिद्धाश्रम-प्रसङ्गः
Siddhashrama and the Vāmana Narrative
एतस्मिन्नन्तरे राम कश्यपोऽग्निसमप्रभ:।अदित्या सहितो राम दीप्यमान इवौजसा।।1.29.10।।देवीसहायो भगवान् दिव्यं वर्षसहस्रकम् ।व्रतं समाप्य वरदं तुष्टाव मधुसूदनम्।।1.29.11।।
etasminn antare rāma kaśyapo 'gnisamaprabhaḥ | adityā sahito rāma dīpyamāna ivaujasā || 1.29.10 ||
“其间，罗摩啊，迦叶波（Kaśyapa）光辉如火；与阿底提（Aditi）同在，仿佛以自身威光炽然燃耀。”毗湿瓦密多罗在叙述中说道。
"O Rama! in the mean time revered Kasyapa resplendent like the god of fire radiating lustre with Aditi who had completed a thousand divine years of austerities pleased (with her penance) the conferer of boons, Lord Madhusudana" (Visnu) (And she said to Visnu):
FAQs
Dharma honors tapas (austerity) and inner radiance: spiritual discipline generates ‘ojas’—a power rooted in truth and restraint, not aggression.
Within Viśvāmitra’s explanatory story, he introduces Kaśyapa and Aditi in a luminous, austerity-linked setting.
Ascetic brilliance—steadfast practice that makes one ‘shine’ through ojas (spiritual vigor).