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Valmiki Ramayana 2.82.9: Ayodhya Kanda, Sarga 82, Shloka 9

भरतस्य धर्मप्रतिज्ञा तथा रामनिवर्तनयात्रा

Bharata’s Vow of Dharma and the Expedition to Recall Rama

तच्छ्रुत्वा भरतो वाक्यं शोकेनाभिपरिप्लुतः।जगाम मनसा रामं धर्मज्ञो धर्मकाङ्क्षया।।।।

Sanskrit recitationValmiki Ramayana 2.82.9

tac chrutvā bharato vākyam śokenābhipariplutaḥ | jagāma manasā rāmaṃ dharmajño dharmakāṅkṣayā ||

听闻此言,婆罗多深知法度所当,悲恸盈怀;然为求行于正法,他在心中趋向罗摩,专念系于彼。

तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; accusative singular (object of hearing)
श्रुत्वाhaving heard
श्रुत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√श्रु (धातु)
Formक्त्वान्त (absolutive/gerund); 'having heard'
भरतःBharata
भरतः:
Karta (कर्ता)
TypeNoun
Rootभरत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; nominative singular
वाक्यम्speech/words
वाक्यम्:
Karma (कर्म)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; accusative singular
शोकेनwith grief
शोकेन:
Karana (करण)
TypeNoun
Rootशोक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), एकवचन; instrumental singular
अभिपरिप्लुतःoverwhelmed
अभिपरिप्लुतः:
Karta (कर्ता)
TypeAdjective
Rootअभि-परि-√प्लु (धातु)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा (1), एकवचन; 'overwhelmed'
जगामwent
जगाम:
Kriya (क्रिया)
TypeVerb
Root√गम् (धातु)
Formलिट्-लकार (परोक्षभूत/perfect), प्रथमपुरुष, एकवचन; परस्मैपद; 'went/reached'
मनसाwith (his) mind
मनसा:
Karana (करण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3), एकवचन; instrumental singular; 'with the mind'
रामम्Rama
रामम्:
Karma (कर्म)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; accusative singular (object of 'went to' mentally)
धर्मज्ञःknower of duty
धर्मज्ञः:
Karta (कर्ता)
TypeAdjective
Rootधर्म-ज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; nominative singular qualifying भरतः
धर्मकाङ्क्षयाwith longing for righteousness
धर्मकाङ्क्षया:
Karana (करण)
TypeNoun
Rootधर्म-काङ्क्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3), एकवचन; instrumental singular; 'with desire for dharma'

On hearing those words, Bharata who knew his duty was overwhelmed with distressand, resolved to abide by righteousness, reached Rama through his mind (thought of Rama).

B
Bharata
R
Rama

FAQs

Even in intense sorrow, Bharata’s inner aim is dharma—his mind turns toward Rama as the rightful standard of righteousness and legitimate kingship, showing that duty should guide emotion.

After hearing distressing news/words in the unfolding crisis at Ayodhya, Bharata becomes grief-stricken and mentally reaches for Rama, preparing inwardly for the righteous course.

Bharata’s dharma-consciousness and loyalty—his immediate impulse is not self-advantage but alignment with what is right, centered on Rama.

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