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Valmiki Ramayana 2.56.2: Ayodhya Kanda, Sarga 56, Shloka 2

चित्रकूटगमनम् तथा पर्णशालाप्रवेशः

Arrival at Chitrakuta and Establishing the Leaf-Hut

सौमित्रे श्रुणु वन्यानां वल्गु व्याहरतां स्वनम्।सम्प्रतिष्ठामहे काल प्रस्थानस्य परन्तप।।।।

Sanskrit recitationValmiki Ramayana 2.56.2

saumitre śṛṇu vanyānāṁ valgu vyāharatāṁ svanam | sampratiṣṭhāmahe kālaḥ prasthānasya parantapa ||

萨乌密特里啊,请聆听林中群鸟清甜的鸣唱。降伏仇敌者啊——此刻正是我们启程之时。

सौमित्रेO Saumitri
सौमित्रे:
Sambodhana (सम्बोधन)
TypeNoun
Rootसौमित्रि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (vocative/सम्बोधन), एकवचन
श्रुणुlisten
श्रुणु:
Kriyā (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; परस्मैपदम्
वन्यानाम्of the forest birds
वन्यानाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootवन्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), बहुवचन; ‘of the forest(-dwellers/birds)’
वल्गुsweet
वल्गु:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवल्गु (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; क्रियाविशेषणवत् (adverbially) qualifying स्वनम्
व्याहरताम्of those singing/uttering
व्याहरताम्:
Sambandha (सम्बन्ध)
TypeVerb
Rootवि-आ-हृ (धातु)
Formवर्तमानकाले शतृ/शानच्-प्रत्ययान्त (present participle) in genitive plural: पुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी, बहुवचन; ‘of those uttering/singing’
स्वनम्sound/voice
स्वनम्:
Karma (कर्म)
TypeNoun
Rootस्वन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
सम्प्रतिष्ठामहेwe set out
सम्प्रतिष्ठामहे:
Kriyā (क्रिया)
TypeVerb
Rootसम्-प्र-स्था (धातु)
Formलट् (Present), उत्तमपुरुष, बहुवचन; आत्मनेपदम्
कालः(it is) time
कालः:
Karta (कर्ता)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; वाक्ये विधेय-नाम (predicate noun)
प्रस्थानस्यfor departure
प्रस्थानस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootप्र-स्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (सम्बन्ध), एकवचन
परन्तपO tormentor of foes
परन्तप:
Sambodhana (सम्बोधन)
TypeNoun
Rootपरन्तप (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन

Rama arrived at that enchanting mountain full of various kinds of birds, fruits and roots, and sweet water. (And said to Lakshmana:)

R
Rama
L
Lakshmana (Saumitri)

FAQs

Dharma here appears as disciplined readiness and purposeful action: Rama recognizes the proper time (kāla) to move forward, balancing appreciation of nature with duty-bound progress.

Rama addresses Lakshmana during their forest journey, drawing attention to the forest’s sounds and indicating that it is time to depart.

Rama’s leadership and composure—he is attentive to surroundings yet decisive about the next step.

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