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Ramayana — Ayodhya Kanda, Sarga 35, Shloka 7

सुमन्त्रस्य कैकेयी-निन्दा

Sumantra’s Reproof of Kaikeyi in the Royal Assembly

पतिघ्नीं त्वामहं मन्ये कुलघ्नीमपि चान्ततः।।2.35.6।।यन्महेन्द्रमिवाजय्यं दुष्प्रकम्प्यमिवाचलम्।महोदधिमिवाक्षोभ्यं सन्तापयसि कर्मभिः।।2.35.7।।

pati-ghnīṃ tvām ahaṃ manye kula-ghnīm api cāntataḥ ||2.35.6||

yan mahendram ivājayyaṃ duṣprakampyam ivācalam | mahodadhim ivākṣobhyaṃ santāpayasi karmabhiḥ ||2.35.7||

我以为你是弑夫之人——终究也是毁灭自家血脉之人——因为你以所作所为折磨达沙拉萨;他如因陀罗般不可战胜,如山岳般不可撼动,如大海般不可搅扰。

माdo not
मा:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootमा (अव्यय)
Formनिषेधार्थक अव्यय (prohibitive particle)
अवमंस्थाdisrespect
अवमंस्था:
Kriya (क्रिया)
TypeVerb
Rootअव + मन् (धातु)
Formलोट्-लकार (आज्ञार्थ/imperative), मध्यम-पुरुष, एकवचन; आत्मनेपद; ‘अवमन्’ = to disrespect
दशरथम्Dasaratha
दशरथम्:
Karma (कर्म)
TypeNoun
Rootदशरथ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
भर्तारम्husband/lord
भर्तारम्:
Karma (कर्म)
TypeNoun
Rootभर्तृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
वरदम्boon-giving
वरदम्:
Visheshana (विशेषण)
TypeAdjective
Rootवरद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण
पतिम्husband
पतिम्:
Karma (कर्म)
TypeNoun
Rootपति (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
भर्तुःof the husband
भर्तुः:
Sambandha (सम्बन्ध)
TypeNoun
Rootभर्तृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध/genitive), एकवचन
इच्छाdesire
इच्छा:
Karta (कर्ता)
TypeNoun
Rootइच्छा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
हिindeed
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic/causal particle)
नारीणाम्of women
नारीणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootनारी (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति, बहुवचन
पुत्रकोट्याthan ten million sons
पुत्रकोट्या:
Upamana/Comparison (उपमान/तुलना)
TypeNoun
Rootपुत्रकोटि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (करण/तुलना), एकवचन; समासः षष्ठी-तत्पुरुषः (पुत्राणां कोटिः)
विशिष्यतेis superior
विशिष्यते:
Kriya (क्रिया)
TypeVerb
Rootविशिष् (धातु)
Formलट्-लकार (वर्तमान), प्रथम-पुरुष, एकवचन; आत्मनेपद

King Dasaratha is invincible like Indra, unshakeable like a mountain and unperturbable like the ocean. By causing grief to him through your action I feel you are killing your husband (inch by inch). I think you are ultimately destroying your own race.

S
Sumantra
K
Kaikeyi
D
Dasaratha
I
Indra
O
ocean
M
mountain

FAQs

To harm a righteous elder/king through manipulative actions is treated as a form of moral violence with consequences for one’s family line and social order.

Sumantra escalates from persuasion to outright denunciation, accusing Kaikeyi of destroying her husband and lineage by tormenting Dasaratha.

Dasaratha’s steadfastness is praised via similes (Indra, mountain, ocean), underscoring the unnaturalness of the suffering imposed on him.