Ramayana — Ayodhya Kanda, Sarga 32, Shloka 33

द्वात्रिंशस्सर्गः

Gifts to Suyajna and the Brahmins; Trijata’s Petition and Rama’s Charity

Devanagari script

भृग्वङ्गिरसमं दीप्त्या त्रिजटं जनसंसदि।।।।आपञ्चमायाः कक्ष्यायाः नैनं कश्चिदवारयत्।

Transliteration

bhṛgv-aṅgirasamaṁ dīptyā trijaṭaṁ janasaṁsadi || āpañcamāyāḥ kakṣyāyāḥ nainaṁ kaścid avārayat |

Translation

在人群拥挤的会众中，特里阇吒的光辉如婆利古与安吉罗般炽盛；直到第五重庭院，竟无人拦阻他。

Word by Word

• bhṛgu-aṅgirasa-samam: equal to Bhrigu and Angirasa
• bhṛgu-aṅgirasa-samam: Karma (कर्म)
• Type: Adjective
• Root: bhṛgu (प्रातिपदिक) + aṅgirasa (प्रातिपदिक) + sama (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण of trijaṭam; पूर्वपद-द्वन्द्व (भृगु + अङ्गिरस) ततः 'सम' with तृतीया-सम्बन्ध implied: 'भृग्वङ्गिरसयोः समम्'

• dīptyā: by (his) radiance
• dīptyā: Karaṇa (करण)
• Type: Noun
• Root: dīpti (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन

• trijaṭam: Trijata
• trijaṭam: Karma (कर्म)
• Type: Noun
• Root: trijaṭa (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

• jana-saṃsadi: in the assembly/crowd
• jana-saṃsadi: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: jana (प्रातिपदिक) + saṃsad (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन; षष्ठी-तत्पुरुष: 'जनानां संसदि'

• āpañcamāyāḥ: up to the fifth
• āpañcamāyāḥ: Sambandha (सम्बन्ध/षष्ठी)
• Type: Adjective
• Root: āpañcama (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन; विशेषण of kakṣyāyāḥ; अव्ययीभाव: ā + pañcama = 'up to the fifth'

• kakṣyāyāḥ: of the courtyard/enclosure
• kakṣyāyāḥ: Sambandha (सम्बन्ध/षष्ठी)
• Type: Noun
• Root: kakṣyā (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन

• na: not
• na: Pratiṣedha (प्रतिषेध)
• Type: Indeclinable
• Root: na (अव्यय)
• Form: निषेध (negation particle)

• enam: him
• enam: Karma (कर्म)
• Type: Noun
• Root: idam (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; सर्वनाम

• kaścit: anyone
• kaścit: Karta (कर्ता)
• Type: Noun
• Root: kaścid (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; अनिश्चितवाचक (indefinite pronoun)

• avārayat: stopped/prevented
• avārayat: Kriya (क्रिया)
• Type: Verb
• Root: ava-√vṛ (वृ) (धातु)
• Form: लङ् (Imperfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन

Context

No one in the crowd stopped Tirjata until he reached the fifth courtyard as he looked like Bhrigu and Angirasa in brilliance.

Characters & Entities

• Trijaṭa
• Bhṛgu
• Aṅgiras

FAQs

What is the core ethical principle (Dharma) in this verse?

Dharma includes honoring spiritual radiance and learning; society instinctively yields space to those perceived as virtuous or sage-like.

What is the narrative situation?

As Trijaṭa proceeds inward toward Rama’s quarters, his appearance inspires such respect that no one obstructs him.

Which character virtue is emphasized?

Trijaṭa’s perceived tapas-like brilliance (dīpti), suggesting inner merit recognized outwardly.