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Ramayana — Ayodhya Kanda, Sarga 27, Shloka 8

सीताया वनगमननिश्चयः

Sita’s Resolve to Accompany Rama to the Forest

प्रासादाग्रैर्विमानैर्वा वैहायसगतेन वा।सर्वावस्थागता भर्तुः पादच्छाया विशिष्यते।।।।

prāsādāgrair vimānair vā vaihāyasagatena vā | sarvāvasthāgatā bhartuḥ pādacchāyā viśiṣyate ||

无论立于宫殿之巅,居于华美楼阁,或乘行于天际;在一切境遇中,依止丈夫足下之荫被视为至上。

प्रासादाग्रैःby/with palace-tops
प्रासादाग्रैः:
Karana (करणम्)
TypeNoun
Rootprāsāda (प्रातिपदिक) + agra (प्रातिपदिक)
Formतत्पुरुष-समास (प्रासादस्य अग्रं); नपुंसकलिङ्ग/पुंलिङ्ग-प्रयोग; तृतीया (3rd case), बहुवचन
विमानैःby aerial cars/palaces
विमानैः:
Karana (करणम्)
TypeNoun
Rootvimāna (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया, बहुवचन
वाor
वा:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle)
वैहायसगतेनby going through the sky
वैहायसगतेन:
Karana (करणम्)
TypeNoun
Rootvaihāyasa (प्रातिपदिक) + gata (√gam + kta)
Formतत्पुरुष-समास (वैहायसे गतः/गमनम्); नपुंसकलिङ्ग; तृतीया, एकवचन
वाor
वा:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootvā (अव्यय)
Formविकल्पार्थक-अव्यय
सर्वावस्थागताpresent in every condition
सर्वावस्थागता:
Karta (कर्ता)
TypeAdjective
Rootsarva (प्रातिपदिक) + avasthā (प्रातिपदिक) + gata (√gam + kta)
Formतत्पुरुष-समास (सर्वासु अवस्थासु गता); स्त्रीलिङ्ग; प्रथमा, एकवचन; विशेषण (qualifying पादच्छाया)
भर्तुःof the husband
भर्तुः:
Sambandha (सम्बन्धः)
TypeNoun
Rootbhartṛ (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (6th case), एकवचन
पादच्छायाshade/shelter at the feet
पादच्छाया:
Karta (कर्ता)
TypeNoun
Rootpāda (प्रातिपदिक) + chāyā (प्रातिपदिक)
Formतत्पुरुष-समास (पादस्य छाया); स्त्रीलिङ्ग; प्रथमा, एकवचन
विशिष्यतेis superior
विशिष्यते:
Kriya (क्रिया)
TypeVerb
Rootvi√śiṣ (धातु)
Formलट्-लकार; प्रथमपुरुष, एकवचन; आत्मनेपद; ‘excels/is preferable’

Every woman, everywhere be it on the top of mansions or in lovely palaces or flying in the sky should take shelter at his (her husband's) feet (or follow his footsteps).

S
Sītā
R
Rāma
P
prāsāda (palace)
V
vimāna

FAQs

The verse prioritizes dharma over luxury: true security is defined not by wealth or status but by rightful relational duty—standing with one’s spouse in all circumstances.

Sītā contrasts royal comforts with the superior value of accompanying Rāma, arguing that her proper refuge is with him, not in palatial ease.

Detachment from comfort and unwavering commitment to marital duty.