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Ramayana — Ayodhya Kanda, Sarga 12, Shloka 25

द्वादशः सर्गः — Kaikeyi’s Boons and Dasaratha’s Moral Collapse

Ayodhya Kanda 12

रामो हि भरताद्भूयस्तव शुश्रूषते सदा।विशेषं त्वयि तस्मात्तु भरतस्य न लक्षये।।।।

rāmo hi bharatād bhūyas tava śuśrūṣate sadā | viśeṣaṃ tvayi tasmāt tu bharatasya na lakṣaye ||

罗摩确实总是比婆罗多更殷勤地侍奉你;因此我看不出你有何缘由要偏爱婆罗多而胜过他。

रामःRama
रामः:
Karta (कर्ता)
TypeNoun
Rootrāma (प्रातिपदिक)
Formप्रथमा (Nominative), एकवचन, पुंलिङ्ग
हिindeed/for
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle), हेत्वर्थ/निश्चयार्थ
भरतात्than Bharata/from Bharata
भरतात्:
Apadana (अपादान)
TypeNoun
Rootbharata (प्रातिपदिक)
Formपञ्चमी (Ablative), एकवचन, पुंलिङ्ग
भूयःmore/still more
भूयः:
Visheshana (विशेषण/क्रियाविशेषण)
TypeIndeclinable
Rootbhūyas (अव्यय/तुलनार्थ)
Formतुलनार्थ-अव्यय (comparative adverb)
तवto you/for you
तव:
Sampradana (सम्प्रदान)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive), एकवचन
शुश्रूषतेserves
शुश्रूषते:
Kriya (क्रिया)
TypeVerb
Rootśuśrūṣ (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन, आत्मनेपद
सदाalways
सदा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootsadā (अव्यय)
Formकाल-अव्यय (adverb of time)
विशेषम्distinction/special regard
विशेषम्:
Karma (कर्म)
TypeNoun
Rootviśeṣa (प्रातिपदिक)
Formद्वितीया (Accusative), एकवचन, पुंलिङ्ग
त्वयिin you/towards you
त्वयि:
Adhikarana (अधिकरण)
TypeNoun
Roottvad (सर्वनाम-प्रातिपदिक)
Formसप्तमी (Locative), एकवचन
तस्मात्therefore
तस्मात्:
Hetu (हेतु)
TypeIndeclinable
Roottad (सर्वनाम-प्रातिपदिक)
Formतस्मात् इति हेत्वर्थ-निपातवत् (ablative used adverbially: therefore)
तुbut/indeed
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (contrastive particle)
भरतस्यof Bharata
भरतस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootbharata (प्रातिपदिक)
Formषष्ठी (Genitive), एकवचन, पुंलिङ्ग
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (negation)
लक्षयेI perceive/see
लक्षये:
Kriya (क्रिया)
TypeVerb
Rootlakṣ (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन, आत्मनेपद

Rama is doing greater service to you than Bharata. Therefore, I do not find any reason for you to have a special love for Bharata.

R
Rāma
B
Bharata

FAQs

Dharma requires impartiality and just evaluation: preference should align with merit and conduct, not manipulation.

Daśaratha argues that Kaikeyī’s demand cannot be justified by devotion to Bharata, since Rāma has served her even more.

Rāma’s consistent service and respect toward elders in the household is emphasized.